Add parallel Print Page Options

Perseverance in Faith[a]

The Need To Stand Firm

19 Let Us Approach with Sincerity of Heart.[b] Therefore, brethren, the blood of Jesus has given us confidence to enter the sanctuary 20 by the new and living way that he has opened for us through the veil, that is, through his flesh. 21 Since we have a great priest over the household of God, 22 let us approach with sincerity of heart and the full assurance of faith, with hearts sprinkled clean from an evil conscience and bodies washed in pure water.

23 Let us remain firm in the confession of our hope without wavering, for the one who made the promise is trustworthy. 24 And let us consider how to spur one another to love and good works. 25 Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day[c] approaching.

26 Apostasy Remains Unforgiven.[d] If we deliberately persist in sin after having received the knowledge of the truth, then there no longer remains any sacrifice for sins. 27 There is only a terrifying expectation of judgment and of a fierce fire that will consume the adversaries.

28 Anyone who violates the Law of Moses is put to death without mercy on the testimony of two or three witnesses. 29 How much more punishment do you think is deserved by the one who has contempt for the Son of God, profanes the blood of the covenant by which he was sanctified, and insults the Spirit of grace? 30 For we know the one who said,

“Vengeance is mine; I will repay,”

and

“The Lord will judge his people.”

31 It is a dreadful thing to fall into the hands of the living God.

32 Do Not Abandon Your Assurance.[e] Remember the days gone by when, after you had been enlightened,[f] you endured a difficult struggle filled with suffering. 33 Sometimes you were publicly exposed to abuse and persecution, and sometimes you were companions of those who were treated in the same way. 34 You not only had compassion upon those who were in prison but also cheerfully accepted the confiscation of your property, because you realized that you possessed something better and more lasting.

35 Therefore, do not lose your confidence now, since your reward will be so great. 36 You need to be steadfast if you want to do the will of God and receive what he has promised.

37 “For, after a little while,
    he who is to come will do so,
    and he will not delay.
38 My righteous one shall live by faith,
    but if he shrinks back,
    I will not be pleased with him.”

39 But we are not among those who draw back and are lost. Rather, we are among those who have faith and are saved.

The People of Faith[g]

Chapter 11

What Faith Is. Faith is the assurance of what we hope for and the conviction about things that cannot be seen.[h] Indeed, it was because of it that our ancestors were commended.

By faith we understand that the universe was created by the word of God, so that what is seen came into being from the invisible.

The Faith of the Early Patriarchs.[i] By faith Abel[j] offered to God a better sacrifice than that of Cain. Because of this he was attested as righteous, God himself bearing witness to his gifts. Although he is dead, he continues to speak through it.

By faith Enoch[k] was taken up so that he did not see death. He was found no more, because God had taken him, and before he was taken up he was attested to have pleased God. But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him.

By faith Noah,[l] having been warned by God about things not yet seen, took heed and built an ark to save his household. Through his faith he condemned the world and inherited the righteousness that derives from faith.

The Faith of Abraham and His Descendants. By faith Abraham[m] obeyed when he was called to set out for a place that he was to receive as an inheritance. He went forth without knowing where he was going. By faith he sojourned in the promised land as in a foreign country, dwelling in tents with Isaac and Jacob, who were heirs with him of the same promise. 10 For he was looking forward to a city with firm foundations, whose architect and builder is God.

11 By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren[n]—because he believed that the one who had made the promise would be faithful in fulfilling it. 12 Therefore, from one man, himself as good as dead, came forth descendants as numerous as the stars of heaven and as innumerable as the grains of sand on the seashore.

13 All these died in faith without having received what had been promised, but from a distance they saw far ahead how those promises would be fulfilled and welcomed them, and acknowledged themselves to be strangers and foreigners on the earth. 14 People who speak in this way make it clear that they are looking for a country of their own. 15 If they had been thinking of the land that they had left behind, they would have had the opportunity to return. 16 But in fact they were longing for a better country, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them.

17 By faith Abraham, when put to the test, offered up Isaac. He who had received the promises was ready to offer up his only son, 18 of whom he had been told, “Through Isaac descendants shall bear your name.” 19 For he reasoned that God was able even to raise someone from the dead, and in a sense he was given back Isaac from the dead.[o] 20 By faith Isaac[p] gave his blessings to Jacob and Esau for the future.

21 By faith Jacob,[q] as he was dying, blessed each one of the sons of Joseph and bowed in worship, leaning on his staff.

22 By faith Joseph,[r] near the end of his life, mentioned the Exodus of the Israelites and gave instructions about his burial.

23 By faith Moses[s] was hidden by his parents for three months after his birth, because they saw that he was a beautiful child, and they did not fear the king’s edict.

24 By faith Moses, when he had grown up, refused to be called a son of Pharaoh’s daughter. 25 He preferred to be ill-treated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He considered that abuse suffered for the sake of the Messiah was a more precious gift than all the treasures of Egypt, for he was looking ahead to the final reward.

27 By faith Moses departed from Egypt, unafraid of the wrath of the king; he persevered as if he could see the one who is invisible.

28 By faith he kept the Passover and sprinkled the blood so that the Destroyer would not harm the firstborn of Israel.

29 The Faith of the Israelites and Rahab. By faith the people crossed the Red Sea as though it were dry land. However, when the Egyptians attempted to do so, they were drowned.

30 By faith the walls of Jericho[t] fell when the people had marched around them for seven days.

31 By faith Rahab[u] the prostitute did not perish with those who were disobedient, for she had received the spies in peace.

32 The Faith of the Judges and Prophets. What more shall I say? Time is too short for me to speak of Gideon, Barak, Samson, and Jephthah, of David and Samuel and the Prophets,[v] 33 who by faith conquered kingdoms, administered justice, and obtained the promises. They closed the mouths of lions,[w] 34 quenched raging fires,[x] and escaped the edge of the sword. Their weakness was turned into strength as they became mighty in battle and put foreign armies to flight.

35 Women received their dead[y] back through resurrection. Others who were tortured refused to accept release in order to obtain a better resurrection. 36 Still others were mocked and scourged, even to the point of enduring chains and imprisonment.

37 They were stoned,[z] or sawed in two, or put to death by the sword. They went about in skins of sheep or goats—destitute, persecuted, and tormented. 38 The world was not worthy of them. They wandered about in desert areas and on mountains, and they lived in dens and caves of the earth.

39 Yet all these, even though they were commended for their faith, did not receive what was promised. 40 For God had made provision for us to have something better, and they were not to achieve perfection except with us.[aa]

Let Us Run with Eyes Fixed on Jesus[ab]

Chapter 12

You Have Not Yet Resisted to the Point of Bloodshed. Therefore, since we are surrounded by such a great cloud of witnesses,[ac] let us throw off everything that weighs us down and the sins that so easily distract us and with perseverance run the race that lies ahead of us, with our eyes fixed on Jesus, the author and perfecter of our faith. For the sake of the joy that lay before him, he endured the cross, ignoring its shame, and is now seated at the right hand of the throne of God.

Reflect on how he endured such great hostility from sinners so that you may not grow weary and lose heart. In your struggle against sin, you have not yet resisted to the point of shedding your blood.

God Is Treating You as His Children.[ad] You have forgotten the exhortation that addresses you as children:

“My son, do not scorn the discipline of the Lord
    or lose heart when you are punished by him.
For the Lord disciplines those whom he loves,
    and he chastises every son whom he acknowledges.”

Endure the trials you receive as a form of discipline. God is treating you as sons. For what son is there who is not disciplined by his father? If you have not received the discipline in which all share, then you are illegitimate and not true sons.

In addition, we have all received discipline from our earthly fathers, and we respected them. Should we not then be even more willing to submit to the Father of spirits and live? 10 They disciplined us for a short time as they thought best, but he does so for our benefit so that we may share his holiness.

11 At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. 12 Therefore, strengthen your drooping hands and your weak knees, 13 and make straight paths for your feet, so that your weakened limbs may not be disabled but rather may be healed.

14 Seek Peace and Sanctification.[ae] Seek peace with everyone, as well as the holiness without which no one will ever see the Lord. 15 See to it that no one is deprived of the grace of God, and that no root of bitterness may spring up and cause trouble, resulting in the defilement of many.

16 Do not be like Esau, an immoral and worldly-minded person who sold his birthright for a single meal. 17 Afterward, as you know, when he sought to inherit the blessing, he was rejected. Even though he sought it with tears, he found no possibility for repentance.

18 Listen to the One Who Is Speaking.[af] You have not come to something that can be touched: a blazing fire, or complete darkness, or gloom, or a storm, 19 or the sound of a trumpet, or a voice speaking words that made those who heard them beg that nothing more be said to them. 20 For they could not bear to hear the command that was given, “If even an animal touches the mountain, it must be stoned to death.” 21 Indeed, so terrifying was the sight that Moses cried out, “I am terrified and trembling.”

22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels in joyful gathering, 23 and to the assembly of the firstborn[ag] whose names are written in heaven, and to God the judge of all, and to the spirits of the righteous who have been made perfect. 24 You have come to Jesus the mediator of a new covenant and to the sprinkled blood that speaks more powerfully than even the blood of Abel.

25 See that you do not reject the one who is speaking. For if those did not escape when they rejected the one who warned them on earth, how much more is this true of us if we turn away from the one who is from heaven? 26 At that time, his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but heaven as well.”

27 The words “once more” indicate the removal of what can be shaken—that is, all created things—so that what cannot be shaken may remain. 28 Therefore, since we are receiving a kingdom that cannot be shaken, let us give thanks, offering to God a worship that is pleasing to him. 29 For our God is a consuming fire.

Footnotes

  1. Hebrews 10:19 A definitive event has been realized for the world: the Death and Resurrection of Christ. The Letter to the Hebrews makes us aware of this by presenting it as the act of the authentic priesthood, the authentic sacrifice, while at the same time downgrading the status of the preceding religious regime, although that too had been established by God. So, too, faith in Christ is a decisive step forward in the life of a human being. The believer is henceforth engaged in a march toward the full encounter with the Lord. In the midst of temptations, fears, and risks, the Christian life is not a simple fidelity to a past but a thrust forward toward the future, toward God. These chapters are a pressing invitation not to let such perspectives be obscured.
  2. Hebrews 10:19 The path that leads to God is a person, Christ recognized under the characteristics of a high priest. Once baptized, Christians are associated with the Son of God. They must strengthen their conviction and the links of mutual love. May the signs of crises be a call for them to prepare for the return of the Lord.
  3. Hebrews 10:25 The Day: this refers to the Day of the Lord at the end of time.
  4. Hebrews 10:26 Once again the author repeats this somber warning (see Heb 6:1-8; Mt 12:31). Those who rebel against Christ exclude themselves from Christ’s forgiveness, from his life, and from his grace. Let them, therefore, meditate on the threats of God’s vengeance about which the Bible speaks, and especially the texts cited here (see Ex 24:8; Deut 17:6; 32:35f; Isa 26:11).
  5. Hebrews 10:32 As soon as they were baptized and enlightened, believers sacrificed everything for Christ and confronted all difficulties. Now is not the time for them to be discouraged. The Lord will come and he is the recompense for all who do not weaken. Faith is the courageous commitment to Christ.
  6. Hebrews 10:32 Been enlightened: an ancient phrase for “been baptized”; “enlightenment” or “illumination” was an ancient term for Baptism (see Heb 6:4; Eph 5:14).
  7. Hebrews 11:1 Before exhorting his readers to serve Christ, the author shows the importance and power of faith throughout sacred history. This is a magnificent chapter of Biblical theology that should inspire the courage of believers and urge them to read the Old Testament in order to give new vigor to the impulse of faith.
  8. Hebrews 11:1 Theologians have often cited this sentence. Faith establishes human beings in the invisible and orients them toward the future, toward the fulfillment. The spiritual writer Charles Péguy affirmed: “The faith that I love most, says God, is hope.”
  9. Hebrews 11:4 Christian faith has firm roots in the Old Testament. Note v. 6, in which theologians have seen an assertion of the irreplaceable necessity of faith for salvation: the belief that God exists and has a personal relationship with human beings. The references to Biblical personages and the Old Testament citations are mainly from the Book of Genesis, from Exodus when speaking of Moses, and from Joshua and the following Books when speaking of the others. But the author adds non-Biblical details, such as the fate that legend attributed to Isaiah (v. 37). A similar list of heroes is found in Sirach (44:1—50:21).
  10. Hebrews 11:4 Abel: see Gen 4:1-15. Christ himself referred to the righteousness of Abel (see Mt 23:35).
  11. Hebrews 11:5 Enoch: see note on Gen 4:25—5:32 (last paragraph).
  12. Hebrews 11:7 Noah: see Gen 5:28—9:29; Ezek 14:14.
  13. Hebrews 11:8 Abraham: see Gen 11:27—25:11. The New Testament refers to this Patriarch as the exemplar of those who live by faith and as the father of all believers (see Rom 4:11f, 16; Gal 3:7, 9, 29).
  14. Hebrews 11:11 Sarah herself was barren: probably refers to the fact that she was past the age of childbearing (see Gen 18:11f).
  15. Hebrews 11:19 Isaac, who was to be sacrificed, was saved and came back from the dead, so to speak (see Gen 22); in this respect, he prefigured Jesus crucified and risen.
  16. Hebrews 11:20 Isaac: see Gen 27:1—28:5.
  17. Hebrews 11:21 Jacob: see Gen 47:28—49:33. Each one of the sons: both of Joseph’s sons, Ephraim and Manasseh, received a blessing from Jacob; hence two tribes descended from Joseph whereas only one tribe descended from each of his brothers.
  18. Hebrews 11:22 Joseph: see Gen 37:1—50:26.
  19. Hebrews 11:23 Moses: see Ex 1–15; Acts 7:17-36.
  20. Hebrews 11:30 Jericho: see Jos 6. The Israelites did not conquer the city through military action but merely followed God’s instructions in faith (see 2 Cor 10:4).
  21. Hebrews 11:31 Rahab: see Jos 2:1-24; 6:22-25; Mt 1:5; Jas 2:25.
  22. Hebrews 11:32 All those mentioned in this verse held positions of power (Judges, Prophets, and one King), but none is praised for anything but faith in God. They are given in pairs and out of chronological order, with the more important person mentioned first. Gideon: see Jdg 6–9; Barak: see Jdg 4–5. Samson: see Jdg 13–16; Jephthah: see Jdg 11–12. David: King (see 1 Sam 13:14; 16:1, 12; Acts 13:22) and Prophet (see Heb 4:7; 2 Sam 23:1-3; Mk 12:36); Samuel and the Prophets: Samuel was the last of the Judges and the first of the Prophets (see 1 Sam 7:15; Acts 3:24; 13:20); he anointed David as King (see 1 Sam 16:13) and was renowned as a man of intercessory prayer (see 1 Sam 12:19, 23; Jer 15:1).
  23. Hebrews 11:33 Mouths of lions: e.g., Daniel in the lions’ den (see Dan 6).
  24. Hebrews 11:34 Quenched raging fires: e.g., Daniel’s friends, Shadrach, Meshach, and Abednego, in the fiery furnace (see Dan 3).
  25. Hebrews 11:35 Their dead: allusion to the two miracles worked by Elijah and Elisha (1 Ki 17:23; 2 Ki 4:36). Tortured: e.g., the Maccabean patriots of the second century B.C. (see 2 Mac 7).
  26. Hebrews 11:37 They were stoned: e.g., Zechariah, the son of Jehoiada the priest, who was put to death for stating the truth (see 2 Chr 24:20-22; Lk 11:51). Sawed in two: an ancient Jewish tradition said that Isaiah was killed in this way by order of King Manasseh.
  27. Hebrews 11:40 The saints of the Old Testament were able to reach the perfection of life with God only through Christ, who is “the resurrection and the life” (Jn 11:25f).
  28. Hebrews 12:1 Christians have only one person on whom to keep their eyes as the object of faith and salvation: Christ (see Heb 11:26f; Acts 7:55f; Phil 3:8). They look to the Crucified Lord to understand how to behave at all times, and especially in difficulties and persecution.
  29. Hebrews 12:1 Surrounded by such a great cloud of witnesses: the author may be thinking of an athletic contest in a large amphitheater wherein the heroes just mentioned are inspiring examples for us, urging us on to stand firm in the faith and even to martyrdom if need be.
  30. Hebrews 12:5 God treats us as his sons and daughters. And the trials that we must withstand in order to make progress in the faith is another sign of this point for us. Hence, we must take heart.
  31. Hebrews 12:14 Once again the author places their responsibilities before his hearers. They must not revert to the past by returning to Judaism. This would be tantamount to dishonoring the gift of salvation and perverting the atmosphere of the community.
  32. Hebrews 12:18 The author alludes to the Covenant of Sinai, which was a fascinating and terrifying spectacle in the history of Israel (see Ex 19–20; Deut 4:11; 9:19). The New Covenant is a celebration of peace and festivity. Israel’s way of life was only a figure for the conduct of the Church. Once people are gripped by the Covenant of grace, they cannot turn back toward an insufficient religion of yesteryear—that would be to show disdain for God. The Lord is “a consuming fire”: the image evokes all at once his holiness, his demands, his judgment to the very depths of a being, and his hold that burns one’s existence.
  33. Hebrews 12:23 Assembly of the firstborn: either all the elect or the angels as the first creatures.